Hebrew and Buddhist Selves: A Constructive Postmodern Study
"Our task will be to demonstrate that there are instructive parallels between Hebrew and Buddhist concepts of self."
Buddhist and Hebrew views of the self
Mindfulness in Judaism: Comparing Jewish with Buddhist Teachings on Awakening
In Mindfulness in Judaism, Barry Nobel demonstrates that mindfulness lies at the heart of Judaism. Comparing Jewish with Buddhist sources, he offers readers invaluable guidance to deepen mindfulness practice by connecting with traditional and contemporary Jewish teachings.
Mindfulness in Judaism
Mindfulness
Mindfulness is about paying attention to the present moment which we find ourselves, doing so without judgment. This will help us to
feel calm, self-aware, and better able to deal with difficult thoughts (difficult situations of life). Mindfulness is an Eastern meditation
practices, however, anyone can practice it - as it is spiritual and not religious.
Mindful meditation can be practices while seated, walking, standing, or as a form of moving meditation.
The idea supporting mindfulness is the understanding that life is perfect and full. We can know that this present moment is exactly as it
should be. Thus, this principle can be applied to any and all uncomfortable or frustrating thoughts and evens we encounter each day.
There are pillars of mindfulness, or attitudes, that we cultivate by practicing mindfulness meditation.
Relax while recognizing your thoughts and internal dialogue.
Trust your instincts, develop your ability to trust yourself and your feelings, then make choices based on your own thoughts and beliefs.
Let go of constant "doing" and focus on simply "being". Allow your goal to simply be yourself in the here and now.
Pay attention to those things which are unfolding in your life without trying to change them.
Allow yourself to be thankful for the feelings and sensations of goodness in your life. And, give time and attention to others, and
prioritize their needs as equal to your own.
See things as they are by adopting a child like perspective of awe in the ordinary as you explore the world.
Live in the moment and accept the fact that the events of life will unfold in their own time.
Our openness and curiousity will allow us to be receptive to new possibilities. This will prevent us from
becoming trapped in our own sense of expertise.
(Tikkun olam - (Hebrew: תיקון עולם) )
Tikkun Olam is an Ancient idea with New concepts. The underlying theory has developed over time and branched into related terms and concepts that Judaism has used over thousands of years to describe the duties we now identify as acts of Tikkun Olam.
The phrase tikkun olam means that we as humans are responsible for creating a model
society for the welfare of humanity at large. This responsibility is often presented in a religious context, however, it is best understood as a
way to build a better social and or political (governments) instead of religion, with strong points on culture/society and their interplay on government.
The Way Into Tikkun Olam (Repairing the World)
An accessible introduction to the Jewish concept of our responsibility to care for others and repair the world.
For everyone who wants to understand the meaning and significance of tikkun olam (repairing the world) in Jewish spiritual life, this book shows the way into an essential aspect of Judaism and allows you to interact directly with the sacred texts of the Jewish tradition.
Guided by Dr. Elliot N. Dorff, Rector and Distinguished Professor of Philosophy at the University of Judaism, this comprehensive introduction explores the roots of the beliefs and laws that are the basis of the Jewish commitment to improve the world. It looks at the various motivations that the sacred texts provide for caring for others, the ways the Jewish tradition seeks to foster such concerns in our social and family relationships, and the kind of society that Jews should strive to create as partners with God.
* What tikkun olam is. Ancient idea? New concept? The underlying theory has developed over time and branched into related terms and concepts that Judaism has used over thousands of years to describe the duties we now identify as acts of tikkun loam.
* Why we engage in acts of tikkun loam. Reasons include, but go far beyond, a general humanitarian feeling that we might have or the hope that if we help others, others will be there to help us.
* How we repair the world. The concrete expressions of tikkun olam in our families, our communities, the wider Jewish community, and the world at large help shape one of the most important aspects of the Jewish tradition.
By illuminating Judaism’s understanding of the components of an ideal world, and the importance of justice, compassion, education, piety, social and familial harmony and enrichment, and physical flourishing for both the individual and society, we see how this ancient quest for a world with all these elements helps us define Jewish identity and mission today.
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The Way Into Tikkun Olam for image and price!
The Restoration Village
The Restoration Village ~ The Restoration of love for our continent, glory for our culture, faith in our vision and confidence in our ability.
The Unique Culture of Hebrew Israelites in Israel
The Regenerative Health and Nutrition Program in Ghana has reached South Africa ... also the Restoration Village Organic Agricultural Program presently being initiated in Ghana.
Kibbutz Shomrey HaShalom ~ the urban kibbutz of the African Hebrew Israelites of Jerusalem is comprised of approximately 3,000 men, women and children
residing in three development towns in southern Israel - Dimona, Arad and Mitzpe Ramon. We maintain a vibrant culture which includes a communal lifestyle, a vegan diet, a system of
preventive health care and high moral standards - a holistic approach to life based on righteousness. Shomrey HaShalom
Israel Ministry of Foreign Affairs: The Hebrew Israelite Community
The Kingdom News Network - KNN
